BibSonomyburst/user/pustakalaya/SozialwesenBibSonomy RSS feed for /user/pustakalaya/Sozialwesen2012-02-16T23:51:09+01:00http://www.bibsonomy.org/bibtex/27123bb12008cc235af9a5b48cced0a76/pustakalayapustakalaya2009-08-16T23:35:23+02:00Sozialwesen digibibind <span class="authorEditorList"><a href="/author/Cave-Browne">John Cave-Browne</a> </span><em>W. H. Allen, </em><em>London, </em>(<em>1857</em>)Sun Aug 16 23:35:23 CEST 2009LondonIndian infanticide: its origin, progress, and supression1857Sozialwesen digibibind http://www.bibsonomy.org/bibtex/204a4ba2fe6b6ea05ac3b9d437de23711/pustakalayapustakalaya2007-05-19T23:16:35+02:00diaspora indologica politik sozialwesen <span class="authorEditorList"><a href="/author/Gupta">Monisha Das Gupta</a> </span><em>Duke University Press, </em><em>Durham and London, </em>(<em>2006</em>)Sat May 19 23:16:35 CEST 2007Durham and LondonXI, 318 S.Unruly Immigrants: Rights, Activism, and Transnational South Asian Politics in the United States2006diaspora indologica politik sozialwesen http://www.bibsonomy.org/bibtex/253472645574b0d5a0deb48dafdc8d772/pustakalayapustakalaya2007-05-19T23:02:16+02:00diaspora ethnologie indologica sozialwesen <span class="authorEditorList"><a href="/author/Eisenlohr">Patrick Eisenlohr</a> </span><em>Univ. of California Press, </em><em>Berkeley u.a., </em>(<em>2007</em>)Sat May 19 23:02:16 CEST 2007Berkeley [u.a.]XV, 328 S.Little India: diaspora, time, and ethnolinguistic belonging in Hindu Mauritius2007diaspora ethnologie indologica sozialwesen http://www.bibsonomy.org/bibtex/2e011a980d78c119db5d9efab8f9361f2/pustakalayapustakalaya2006-09-19T01:15:13+02:00indologica politik sozialwesen <span class="authorEditorList"><a href="/author/Vanita">Ruth Vanita</a> </span><em>Yoda Press, </em><em>New Delhi, </em>(<em>2006</em>)<em>Rs. 350,00 . </em>Tue Sep 19 01:15:13 CEST 2006New DelhiRs. 350,00XIX, 316 S.Gandhi's tiger and Sita's smile: essays on gender, sexuality and culture2006indologica politik sozialwesen http://www.bibsonomy.org/bibtex/29d0fbcbf671b8651cf9899aad37c70f4/pustakalayapustakalaya2006-09-12T14:34:34+02:00indologica sozialwesen <span class="authorEditorList"><a href="/author/Ray">Bharati Ray</a> (Eds.). </span><em>History of Science, Philosophy and Culture in Indian Civilization; Vol. 9, part 3 </em><em>Sage Publications, </em><em>New Delhi, </em>(<em>2005</em>)<em>Rs. 1950,00 Sage India . </em>Tue Sep 12 14:34:34 CEST 2006New DelhiRs. 1950,00 (Sage India)L, 622 S.: Ill.History of Science, Philosophy and Culture in Indian Civilization; Vol. 9, part 3Women of India: Colonial and Post-Colonial Periods2005indologica sozialwesen http://www.bibsonomy.org/bibtex/211fed10d506a640f728a3907fdb738cf/pustakalayapustakalaya2006-05-07T22:45:37+02:00indologica isembo sozialwesen <span class="authorEditorList"><a href="/author/Thieme">Susan Thieme</a> </span><em>LIT Verlag, </em><em>Münster; Hamburg; Berlin u.a., </em>(<em>2006</em>)<em>EUR 24,90 . </em>Sun May 07 22:45:37 CEST 2006Münster; Hamburg; Berlin [u.a.]EUR 24,90272 S.Social Networks and Migration: Far West Nepalese Labour Migrants in DelhiHochschulschrift2006indologica isembo sozialwesen In Far West Nepal - an area extremely impoverished also by Nepalese standards - labour migration to India has been an integral part of the livelihood strategies of the majority of people for several generations. This research is based on case studies among male and female migrants in Delhi coming from four villages of Far West Nepal. The analysis focuses on selected aspects of the migrants' daily lives, such as working and living conditions, management of loans and savings, and remittance transfer. It was found, that the whole migration process is mainly facilitated by transnational kin and friendship networks. To grasp the geographical and social dimensions of the migrant's lives an integrative approach in joining the sustainable livelihoods approach, Bourdieu's theory of practice, the concept of social capital and the concept of transnational migration was developed. Further results show, that the majority of the migrants are male. The unskilled migrants occupy a distinct niche, in which men have been working as watchmen and car cleaners for generations. The job market is highly organized since jobs are handed over and sold within networks. If wives of migrants are in Delhi for longer periods, they engage in housekeeping. For financial needs migrants established their own informal savings and credit associations. Although migration is firstly seen as an opportunity by the migrants, it can as well perpetuate debt and dependency and entail that they remain migrants for their whole lives.http://www.bibsonomy.org/bibtex/21c3e9617ca218ee5e65f36391645bc0c/pustakalayapustakalaya2006-05-07T22:25:17+02:00indologica isembo sozialwesen <span class="authorEditorList"><a href="/author/Hetzel">Harald Hetzel</a> </span><em>J.H.W. Dietz Nachfolger, </em><em>Bonn, </em>(<em>2006</em>)<em>EUR 12,90 . </em>Sun May 07 22:25:17 CEST 2006BonnEUR 12,90 ca. 144 S.Maya: der Leidensweg einer Kinderprostituierten aus Nepal2006indologica isembo sozialwesen Das nepalesische Mädchen Maya erzählt von ihrem grauenvollen Leben zwischen Armut und Zwangsprostitution: Heirat mit zwölf. Flucht, weil ihr Mann sie schwer misshandelt. In Kathmandu gerät sie in die Fänge von Menschenhändlern und landet schließlich in einem der zahllosen Bordelle Kalkuttas. Ein erschütternder Bericht von Missbrauch, Demütigung und Tod. Maya ist kein Einzelschicksal. In Nepal werden jedes Jahr 12.000 Mädchen verschleppt und von Menschenhändlern nach Indien verkauft, minderjährig zur Prostitution gezwungen und gefoltert, manche ermordet, wenn sie nicht mehr arbeiten können. Dubiose Schlepperbanden und Arbeitsvermittler haben in den entlegenen Bergregionen dieses Landes leichtes Spiel: Die Menschen sind gutgläubig, perspektivlos und auf jede Rupie angewiesen. Vier von zehn Prostituierten in Delhi, Kalkutta und Bombay stammen aus Nepal. Keine übersteht ihr Sklavendasein unversehrt. Maya durchlitt die Hölle. Wenige Monate, nachdem sie ihre Geschichte erzählt hatte, starb sie im Alter von 25 Jahren an Aids.http://www.bibsonomy.org/bibtex/2cb226ec747b38029355ee69eb9ab7504/pustakalayapustakalaya2006-05-01T23:43:26+02:00indologica isembo sozialwesen <span class="authorEditorList"><a href="/author/Uberoi">Patricia Uberoi</a> </span><em>Oxford University Press, </em><em>New Delhi, </em>(<em>2006</em>)Mon May 01 23:43:26 CEST 2006New Delhi309 S.Freedom and destiny: gender, family, and popular culture in India 2006indologica isembo sozialwesen This volume of seven essays on themes of family and gender in Indian popular culture seeks to commend popular culture as an important resources for sociological insights into contemporary social issues and processes. Drawing its material from three popular media-'calendar art' (popular chromolithography), commercial 'Bollywood' cinema and magazine romance fiction- the essays bring a gender-sensitive perspective to bear on the representation of the family, of childhood, of courtship and conjugality, of arranged and love marriage, of femininity and masculinity and of sexuality within and outside marriage, as well as on the wider dilemmas and dynamics of Indian modernity and nation-building. While Much has been written on the figure of the woman as icon of the national society and on the Hindu pantheon as a template for visualizing gender roles and relationship, the author also takes up here the iconization of the child and the family in the national imaginary, illustrating her arguments with stunning visuals from her personal collection of Indian calendar art. Freedom and Destiny explores the contradictions in the moral economy of Indian family life as these are projected in the contemporary popular media. Particularly salient is the tension between the expression of female desire and culturally normative expectations of feminine deportment. But the volume also addresses the insistent challenges of modernity in the domain of private life whereby for men and women alike, the ideals of individual autonomy and freedom of choice and action are seen to be constrained by a social ethic that privileges the value structure of the joint family over the individual needs and desires of its members and the lure of romance. Written over the last dozen years since the institutionalization of policies of economic liberalization in the early 1990s, and revised in the present context some of these pioneering essays have now become classics in their own right. By bringing them together the author underlines their essential thematic unity across several distinct genres of popular culture. The effort has been to achieve accessibility and to avoid sociological jargon, without sacrificing either disciplinary rigor or, for that matter, the underlying feminist standpoint. [Vom Buchumschlag]