Abstract
finding and systematizing of forms of thought in terms of which people interpret sig-
nificant aspects of reality. The kind of research argued for is complementary to other
kinds of research; it aims at description, analysis and understanding of experiences. The
relatively distinct field of inquiry indicated by such an orientation is labelled phenom-
enography.
A fundamental distinction is made between two perspectives. From the first-order
perspective we aim at describing various aspects of the world and from the second-order
perspective (for which a case is made in this paper) we aim at describing people’s experi-
ence of various aspects of the world.
Research in a variety of disciplines, sub-disciplines and “schools of thought” has
provided us with experiential descriptions, that is, content-oriented and interpretative
descriptions of the qualitatively different ways in which people perceive and understand
their reality. It has, however, seldom been recognized that these various research efforts
share a common perspective in their view of phenomena and a unifying scientific identity
has in consequence not been attained. The focussing on the apprehended (experienced,
conceptualized,) content as a point of departure for carrying out research and as a basis
for integrating the findings is seen as the most distinctive feature of the domain indicated.
Conceptions and ways of understanding are not seen as individual qualities. Concep-
tions of reality are considered rather as categories of description to be used in facilitating
the grasp of concrete cases of human functioning. Since the same categories of descrip-
tion appear in different situations, the set of categories is thus stable and generahzable
between the situations even if individuals move from one category to another on different
occasions. The totality of such categories of description denotes a kind of collective intel-
lect, an evolutionary tool in continual development.
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