Determining the contours of late antique Christian use of magic involves two variables: (1) the religious affiliation of the user and (2) the content of the magic. The presence or absence of Christian motifs does not provide a clear-cut solution to a user's personal religious identity since Christian and non-Christian elements are often found side-by-side. This paper proposes that an onomastic analysis of user names from applied magical texts can provide a possible solution. An analysis of those results in comparison with the content of the texts reveals some significant patterns in the type of magic used and its chronological distribution.
Shandruk_2012_Christian Use of Magic in Late Antique Egypt.pdf:/Users/stockhausen/Sync/Bibliographie/storage/WS8V6ANH/Shandruk_2012_Christian Use of Magic in Late Antique Egypt.pdf:application/pdf
%0 Journal Article
%1 shandruk_christian_2012
%A Shandruk, Walter M.
%D 2012
%J Journal of Early Christian Studies
%K Magie Spätantike Ägypten
%N 1
%P 31--57
%R 10.1353/earl.2012.0003
%T Christian Use of Magic in Late Antique Egypt
%U http://emedia1.bsb-muenchen.de/han/184/muse.jhu.edu/journals/journal_of_early_christian_studies/v020/20.1.shandruk.html
%V 20
%X Determining the contours of late antique Christian use of magic involves two variables: (1) the religious affiliation of the user and (2) the content of the magic. The presence or absence of Christian motifs does not provide a clear-cut solution to a user's personal religious identity since Christian and non-Christian elements are often found side-by-side. This paper proposes that an onomastic analysis of user names from applied magical texts can provide a possible solution. An analysis of those results in comparison with the content of the texts reveals some significant patterns in the type of magic used and its chronological distribution.
@article{shandruk_christian_2012,
abstract = {Determining the contours of late antique Christian use of magic involves two variables: (1) the religious affiliation of the user and (2) the content of the magic. The presence or absence of Christian motifs does not provide a clear-cut solution to a user's personal religious identity since Christian and non-Christian elements are often found side-by-side. This paper proposes that an onomastic analysis of user names from applied magical texts can provide a possible solution. An analysis of those results in comparison with the content of the texts reveals some significant patterns in the type of magic used and its chronological distribution.},
added-at = {2012-09-30T11:11:07.000+0200},
author = {Shandruk, Walter M.},
biburl = {https://www.bibsonomy.org/bibtex/21aa661dc9c566b347beee019deac6d2b/avs},
doi = {10.1353/earl.2012.0003},
file = {Shandruk_2012_Christian Use of Magic in Late Antique Egypt.pdf:/Users/stockhausen/Sync/Bibliographie/storage/WS8V6ANH/Shandruk_2012_Christian Use of Magic in Late Antique Egypt.pdf:application/pdf},
interhash = {474b8bfba53214ba6c3b8886d866bf68},
intrahash = {1aa661dc9c566b347beee019deac6d2b},
issn = {1086-3184},
journal = {Journal of Early Christian Studies},
keywords = {Magie Spätantike Ägypten},
number = 1,
pages = {31--57},
timestamp = {2012-09-30T11:11:24.000+0200},
title = {Christian Use of Magic in Late Antique Egypt},
url = {http://emedia1.bsb-muenchen.de/han/184/muse.jhu.edu/journals/journal_of_early_christian_studies/v020/20.1.shandruk.html},
urldate = {2012-03-30},
volume = 20,
year = 2012
}